To be clear, we're not talking about positive rights, or so-called
"claim rights." Animals, even when designated as legal persons,
cannot enter into contracts, vote, or carry a credit card. Nor can they be held
accountable for their actions. It's similar to the special status held by children
and the severely disabled.
Instead, this is an issue of negative rights in which individuals are
granted special protections, like being free from undue confinement, physical
and psychological abuse, experimentation, and being put to death.
As Steven
Wise of the Nonhuman Rights Project has noted, it all boils down to habeas
corpus — the
right to bodily autonomy. Needless to say, the repercussions of granting personhood
rights to certain animals will be extensive.
A Blow to the Entertainment Industry
Expanded personhood laws will put an end to many well-established practices.
Dolphins and orca whales will be removed from aquatic theme parks, and
elephants and great apes will no longer appear at zoos or circuses.
And assuming an eventual "trickle-down" to other species, it's
possible that horse racing may likewise come to an end. Indeed, of the major
thoroughbred racing events (the Kentucky Derby, Preakness, Belmont and
Breeders' Cup) half of them have seen lethal breakdowns since 2005. Dog racing,
and possibly even dog shows, could be impacted as well.
This will prove incredibly disruptive to segments of the entertainment
industry. In short order, these companies will be fighting for their lives — a
fight that has already started. With the airing of Blackfish, a
documentary about poor conditions for orca whales at theme parks, SeaWorld immediately went into damage control, saying the film
ignored the company's benefits to conservation and research.
But banning cetaceans from theme parks is not as outrageous as it might
appear. India
has already made it happen.
An End to Animal Experimentation?
It's also possible that we'll see the end of medical
testing on great apes and other species. It's a trend that, even before the
instantiation of personhood laws, is largely under way.
Earlier this year, the National Institutes of Health decided that nearly
all of the 451 chimps currently held in government research facilities are to
be retired from active duty and relocated to federal sanctuaries. Moving
forward, chimps will live in groups that contain no less than seven members,
along with a minimum 1,000 square feet of space to move and climb. They will
also be given outdoor access in all weather conditions, and opportunities to
forage for food and build nests. In some cases, owing to psychological trauma, some
chimps will be rehabilitated using any number of means, including
anti-depressants.
Similar measures will likely be put into place once animal personhood laws
hit the books.
In regards to who should pay for and take care of these animals, the state
may be asked to chip in and help. But it's fair to say that those responsible
for the animals should be held accountable, namely the firms and institutions
who used and abused them in the first place. Interestingly, some lawsuits may
be launched after the designation of legal personhood status in search of
reparations.
According to the NIH's new rules, over a dozen research projects will face
closure over the next few years, but three projects will be allowed to continue
— projects that address immunology and infectious diseases. It's very likely
that research in hepatitis C and other diseases will be allowed to progress; no
other animals, say scientists, provide a useful model for this kind of
research.
No doubt, halting all research on chimps makes a lot of people nervous. This
is why 50 chimps will be maintained in a colony should their services be
required by NIH labs in the future. This contingency has likely something to do
with the threat of a pandemic or other health emergency. Researchers want to
ensure that reliable test subjects can be called upon in a crisis situation.
So, even after nonhuman animal personhood becomes a thing, it's doubtful
that a court, in virtually any country, would not enforce the ban on animal
testing during a serious outbreak. Assuming alternative testing measures are
not put into place, animals will lose the rights we've secured for them. As
long as we're their patrons, they'll be at our mercy. Legislation, like
personhood rights, will be conveniently ignored during times of extreme crisis.
As for other consequences, medical testing on mice and other
"lower" animals will be sure to increase. Until monkeys are granted
the same level of protections, they'll be subject to increasing experimentation.
And in fact, there are already calls to create genetically
modified monkeys that mimic human psychological and behavioral problems,
including schizophrenia, autism, and neurodegenerative disorders like
Parkinson's and Alzheimer's. More optimistically, a ban on (most) research
animals will subsequently result in better
computer models to approximate biological and neurological processes.
Nonhuman animal personhood could actually accelerate research in this area.
The End of Livestock?
Some have warned that other-than-human animal personhood will create a slippery
slope in which other animals will have to be recognized as well, including
livestock animals like cows, chickens, and pigs. There may be some truth to
this, but we have to go where the science takes us. And if we should find that
these animals possess the requisite faculties for legal personhood — traits
like autonomy, the sense of self, awareness of others, mental time travel, and
complex problem solving — than we will have no choice but to recognize them as
legal persons as well.
It has been said, for example, that pigs have an intelligence similar to
dogs. As recent research has shown, dogs
are as emotional and conscious as human children — and we most certainly
recognize children as persons deserving of many rights and protections.
Should livestock animals be prohibited — a radical prospect by any measure —
there are still ethical ways in which we could still produce meat, dairy, and
eggs. Lab
grown meat holds tremendous potential, for example. More conceptually, we
may eventually bioengineer livestock to be devoid of conscious awareness; with
no sense of subjectivity, and ruled completely by autonomous behaviors, these
animals would completely lack the capacity for suffering. We'd still have to
consider the environmental impact of factory farming, but that's another story.
A Prelude to Uplift?
Lastly, there's the speculative issue of animal
augmentation, or uplift. Once we start designating certain animals as
persons, we may
be obligated in a Rawlsian-social-justice sort of way to share our
biotechnologies with them. But this will have to be done delicately and
ethically, and without humanizing these animals. They may value other traits,
like increased physical, communicative, and empathetic abilities rather than,
say, logical
intelligence.
Why might we be obligated to do this? If we can say that a nonhuman person
is lacking in traits that would further their ability for self-actualization
and self-determination, and we have the means to help them with this, it may be
incumbent upon us to assist them in that regard.
Bron: http://io9.com/what-will-happen-after-animals-become-legally-recogniz-1484267280
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